应届毕业典礼震撼五分钟英语演讲稿范文（精选14篇）
In May, Tim was once again named to Fortune’s annual list of the World’s 50 Greatest Leaders.
He was named Person of the Year by the Financial Times in 20xx, and he has been honored with the Newseum’s Free Speech Award for using his spotlight to take a public stand on important social issues.
In 20xx, the Southern Christian Leadership Conference presented Tim with its Keeper of the Dream Award for Human Rights during its observation of the 50th anniversary of the death of Dr. Martin Luther King Jr.
Tim is truly using his influence to focus beyond his own company’s operations and to address the broader societal context.
And I hope that you, Class of 20xx, will embrace his example.
Wherever your own path takes you, you will have opportunities to use your platform to address the challenges of our time and to make your corner of the world a little brighter.
As Tim Cook has – as the Stanfords did – I hope you will let your values guide you on your journey to living a life of purpose and a life of impact.
Please join me in welcoming Tim Cook.
In those moments, it is important to return to our foundational values to guide us forward.
For myself, I always return to the founding purpose of this university – that we are here to generate excellence for the sake of all humanity.
That idea serves as Stanford’s North Star.
And that brings me to today’s Commencement speaker, Tim Cook.
Tim is a brilliant example of someone who has used his platform to achieve a greater impact beyond his own company.
He is a clear voice for leading with vision and values to address the challenges and responsibilities that confront society today.
A native of Alabama, Tim earned a Bachelor of Science degree in industrial engineering from Auburn University and then an MBA from Duke University.
Tim joined Apple in 1998 and became the company’s chief operating officer in 20xx. He was named CEO in August 20xx.
Now, Apple is a large organization, with more than 100,000 employees worldwide. And it would be certainly understandable if Tim focused all of his attention on the company and its operations.
But instead, he has also used his position to speak out about issues related to privacy and to address the ethical and societal implications of the technology revolution that he’s helping to lead.
The free press is labeled the enemy of the people, the irrefutable science underlining our understanding of climate change is portrayed as a fabrication propagated for political agenda, and universities are increasingly cast as incubator of intolerance, and enemies of free expression, a sensationalist charge disproved by consistent presence on university campuses including Columbia of controversial speakers from both the left and the right. Some might argue that these verbal attacks on the press and universities as well on all. The other daily falsehoods that accompany them are harmless, only a superficial attack without lasting consequences. For us, however, in the university, where truth is everything, we cannot accept that characterization. It cuts to our core.
So what are to do? Fortunately, there is an experience to guide us in our response and nowhere is that experience more resonant than at Columbia. Precisely 100 years ago in 1919 during the chaotic and repressive post-world war I era. I referenced earlier, a moment of a civil peril laid bare a fight between imagination and ignorance. The fight was fierce and provoked two distinct responses, each of them worthy of special note, celebration, and emulation today.
First, the United States Supreme Court took three cases, including that involving presidential hopeful Eugene Debbs and began interpreting the words Congress shall make no law abridging the freedom of speech or of the press. It took the court and the nation another 50 years to get it right, with the special help of the civil rights and the women’s movement, but finally, we did… finally, we did and when it all came together, the United States had created the greatest shield for freedom of the thought and of expression of any nation history.
You have a world of opportunity in front of you, and it is for you to decide what to do with this platform that you’ve worked so hard to earn.
No matter what field you enter after graduation, you have the opportunity to use your gifts to make a difference in the world.
This can feel daunting, at the outset of your post-Stanford life. Some of you may know exactly what contribution you want to make in the world, while others may still be searching for your way to make an impact.
But whatever you do, whatever profession you pursue or journey you take – whether you become a teacher or a community leader, a lawyer or a physician, an engineer or an artist, or a scholar or a scientist, or a mother or father, a caregiver to the next generation – whatever you make of your life and the opportunities before you, I hope you will use your gifts to change the world for the better.
Having a platform also comes with a responsibility. It requires an ongoing process of self-examination and a continual return to your guiding values.
You may find, at times, that the path forward is unclear. Or you may realize, in hindsight, that you have made missteps along the way.
All of us make mistakes. I certainly do – just ask my wife and kids!
All of our lives require self-examination.
So given a Time Turner, I would tell my 21-year-old self that personal happiness lies in knowing that life is not a check-list of acquisition or achievement. Your qualifications, your CV, are not your life, though you will meet many people of my age and older who confuse the two. Life is difficult, and complicated, and beyond anyone’s total control, and the humility to know that will enable you to survive its vicissitudes.
Now you might think that I chose my second theme, the importance of imagination, because of the part it played in rebuilding my life, but that is not wholly so. Though I personally will defend the value of bedtime stories to my last gasp, I have learned to value imagination in a much broader sense. Imagination is not only the uniquely human capacity to envision that which is not, and therefore the fount of all invention and innovation. In its arguably most transformative and revelatory capacity, it is the power that enables us to empathise with humans whose experiences we have never shared.
One of the greatest formative experiences of my life preceded Harry Potter, though it informed much of what I subsequently wrote in those books. This revelation came in the form of one of my earliest day jobs. Though I was sloping off to write stories during my lunch hours, I paid the rent in my early 20s by working at the African research department at Amnesty International’s headquarters in London.
There in my little office I read hastily scribbled letters smuggled out of totalitarian regimes by men and women who were risking imprisonment to inform the outside world of what was happening to them. I saw photographs of those who had disappeared without trace, sent to Amnesty by their desperate families and friends. I read the testimony of torture victims and saw pictures of their injuries. I opened handwritten, eye-witness accounts of summary trials and executions, of kidnappings and rapes.
Many of my co-workers were ex-political prisoners, people who had been displaced from their homes, or fled into exile, because they had the temerity to speak against their governments. Visitors to our offices included those who had come to give information, or to try and find out what had happened to those they had left behind.
I shall never forget the African torture victim, a young man no older than I was at the time, who had become mentally ill after all he had endured in his homeland. He trembled uncontrollably as he spoke into a video camera about the brutality inflicted upon him. He was a foot taller than I was, and seemed as fragile as a child.
Passions are stoked, and the assault on truth begins. The necessary predicate for discrediting your opposition and for creating supporters. It usually starts with attacks on the press and journalists. And then it moves to universities and students and professors.
Since truth is the real enemy, and whoever pursuit it must be declared the enemy. Evidence of nation after nation making this distressing turn is now all around us. We must be careful not to underestimate the negative consequences to our own values caused by this pervasive form of censorship and suppression.
Given the ever-increasing integration of peoples of the world. Through the powerful forces of economic activity, communication, and movements across borders, we depend on professors, students, and ideas flowing freely through our community of institutions. We may therefore sometimes look at these acts of intolerance abroad as matters of here foreign consequence, but they almost also have much more direct and immediate consequences for our own values.
The most recent case that vividly makes this point is the hideous torture and murder of Khashoggi. A Saudi national and unsparing critic of that regime. A violation of international law and human rights, yes, it certainly appears so. But it was potentially a violation of American law, and the interests protected by those laws for Khashoggi was a communist with the Washington post and a legal resident of the United States. With two children of his four who are U.S. citizens. As such he was protected by the first amendment for the things he said and for which he was killed. This is a crime under American laws against torture and violation of civil rights, for which there is extraterritorial jurisdiction to pursue prosecution. Though it is deplorable that no action has been taken in this country to bring this killer to justice and to vindicate U.S. interests. A precedent that should concern us all.
Of course, there is no shortage of attacks on truth and on truth seekers right here at home. The undermining of honest discourse has occurred so far not through official acts of censorship, but more indirectly, if not very subtlety, the means of suppression.
Now, I am not going to stand here and tell you that failure is fun. That period of my life was a dark one, and I had no idea that there was going to be what the press has since represented as a kind of fairy tale resolution. I had no idea then how far the tunnel extended, and for a long time, any light at the end of it was a hope rather than a reality.
So why do I talk about the benefits of failure? Simply because failure meant a stripping away of the inessential. I stopped pretending to myself that I was anything other than what I was, and began to direct all my energy into finishing the only work that mattered to me. Had I really succeeded at anything else, I might never have found the determination to succeed in the one arena I believed I truly belonged. I was set free, because my greatest fear had been realised, and I was still alive, and I still had a daughter whom I adored, and I had an old typewriter and a big idea. And so rock bottom became the solid foundation on which I rebuilt my life.
Amnesty mobilises thousands of people who have never been tortured or imprisoned for their beliefs to act on behalf of those who have. The power of human empathy, leading to collective action, saves lives, and frees prisoners. Ordinary people, whose personal well-being and security are assured, join together in huge numbers to save people they do not know, and will never meet. My small participation in that process was one of the most humbling and inspiring experiences of my life.
Unlike any other creature on this planet, humans can learn and understand, without having experienced. They can think themselves into other people’s places.
Of course, this is a power, like my brand of fictional magic, that is morally neutral. One might use such an ability to manipulate, or control, just as much as to understand or sympathise.
And many prefer not to exercise their imaginations at all. They choose to remain comfortably within the bounds of their own experience, never troubling to wonder how it would feel to have been born other than they are. They can refuse to hear screams or to peer inside cages; they can close their minds and hearts to any suffering that does not touch them personally; they can refuse to know.
I might be tempted to envy people who can live that way, except that I do not think they have any fewer nightmares than I do. Choosing to live in narrow spaces leads to a form of mental agoraphobia, and that brings its own terrors. I think the wilfully unimaginative see more monsters. They are often more afraid.
What is more, those who choose not to empathise enable real monsters. For without ever committing an act of outright evil ourselves, we collude with it, through our own apathy.
One of the many things I learned at the end of that Classics corridor down which I ventured at the age of 18, in search of something I could not then define, was this, written by the Greek author Plutarch: What we achieve inwardly will change outer reality.
There’s Prospero in the Tempest, while the Duke of Milan he wishes quote to only be transported and wrapped in the secret study and he feels his library large enough. This, however, creates the opportunity for this evil brother to stage a coup, landing him on a remote island were to be sure his dark arts mastered in secret study come in handy, as may yours.
Or there’s Ferdinand, king of Love’s Labors Lost, who enlisted three subordinates to join him as quote brave conquerors who will forswear the baser impulses of love, food and sleep in order to study and learn only to be confounded in his dedication when he finds himself falling in love.
I suspect that many of you during your time here have lived closer to the experience of Ferdinand than to the experience of Prospero.
The advent of modern American university which largely happened in the last century has been the institutionalization of that human dream and this little physical space in which we gather together this morning is in many respects the near perfect fulfillment of that human vision. I know no other that can match it.
The columns, pillars, pediments, demes, classical inscriptions ascending steps, granite and limestone and marble and brick facades, which surround us convey the message that this is its own universe, a place governed by strictly observed code of academic inquiry, an insistence on open dialogue, informed by all-pervading skepticism and respect for the legacy of human achievement, created about a century ago, the Morningside campus represents the idea of an ordered, classical and even inward-looking world. To walk on to this campus is to feel one’s I.Q go up by 10 points.
You might never fail on the scale I did, but some failure in life is inevitable. It is impossible to live without failing at something, unless you live so cautiously that you might as well not have lived at all – in which case, you fail by default.
Failure gave me an inner security that I had never attained by passing examinations. Failure taught me things about myself that I could have learned no other way. I discovered that I had a strong will, and more discipline than I had suspected; I also found out that I had friends whose value was truly above the price of rubies.
The knowledge that you have emerged wiser and stronger from setbacks means that you are, ever after, secure in your ability to survive. You will never truly know yourself, or the strength of your relationships, until both have been tested by adversity. Such knowledge is a true gift, for all that it is painfully won, and it has been worth more than any qualification I ever earned.
Part of the genius of this system of universities involves adding you into the mix. It is the combination of brilliant scholars who dedicate their lives to exploring what we know, might know and must know about all the things in the universe, who work daily at the edge of accumulated human knowledge, sheltered by the principle of academic freedom, guided by the norms of scholarly temperament, working within the decentralized governance structure of the University. Together with the most brilliant and curious youth brought in from all over the world, to whom we teach everything we know so that they can go on with their lives and know even more.
It is all this that creates the utterly unique context of the modern research university and that unites the exhilarating intertwined ambitions of scholarship and teaching. The structure and functioning of these institutions are unique, no other organization has ever been designed in these ways, nor would it seem to anyone sensible to do。
From the outside, all look ungovernable. From the inside, and I can singularly attest to this, it is ungovernable, and it works and fabulously so.
Over the course of the 20th, and now the 21st centuries, virtually every new discovery of significance emanated from our academic research institutions which now number in the hundreds.
My friend, Our distinguished alumnus Warren Buffet likes to say that the American system operates with a secret sauce that has brought this nation to the pinnacle of human success in maximizing the welfare of its people, but that secret sauce begins with the knowledge created right here.
The search for truth became its core animating idea and the American Universities flourished over time to institutionalize and idealize that way of life. Also, in 1919, at the more local level, on this campus, the new year-long required course for Columbia freshman has launched call contemporary civilization.
Though today, we know C.C. is the Genesis of the famed curriculum, then it was nothing more than a bold experiment in higher education. The objective reflected in the course name was to apply learning and reason derived from classic texts to the problems facing society in the aftermath of a cataclysmic war. The idea was to double down on the academic mission and it has made a difference as generation after generation has attested to its value in creating an open mind and intellect.
Both of these century-old intellectual innovations arose from the same sensibility. Both assumed that the best side of human nature includes the desire to learn and to live by the truth and to acquire and to create knowledge. And while our natural negative instincts activated by our fears, greed and lust for power sometimes divert us from that quest. A life worth living will only follow from a determined effort to engage with ideas at the most profound levels, even those ideas we dislike and firmly believe to be in error.
This time, your time presents the conundrum this is above all a moment when we must reassert our commitment to open inquiry, to reason and to the sanctity of knowledge and understanding. As was the case a century ago, these pursuits are increasingly out of step with the currents of the broader world, making it all the more essential that we express our devotion to that endeavor.
Tim is also known as a strong advocate for environmental issues, broader educational access, racial equity, and for the rights of the LGBTQ community.
He has been vocal in his belief that corporations should do their part to make the world a better place.ell, thank you, Provost Drell.
Again, to the members of the Class of 20xx:
On behalf of Stanford University, congratulations to you on this very special day.
You have graduated from the family of Stanford students, and you have joined the family of Stanford alumni.
From this day forward, wherever you go in the world, whatever path you explore, and whatever contribution you seek to make – you will remain forever Cardinal, and forever a part of the Stanford community.
And so, in closing, as you start a new journey as graduates of Stanford, I hope you will remember these words:
Let today serve as a beginning, and not an ending.
Follow your talents, your interests, and your foundational values to discover your own unique path to living a life of purpose.
And most importantly: Embrace the opportunities ahead of you and use the platform you’ve earned to change the world for the better.
Congratulations, Class of 20xx!
They chose to use their platform to ensure not just that their son would be remembered, but that a new university, built in his name, would exist to benefit others.
Since the Stanfords didn’t have the opportunity to give their son the future he had envisioned, they devoted themselves to creating a university that would produce both fundamental knowledge and apply that knowledge to tackle real-world problems – but that that would also help countless other students build their own platforms and launch their own lives of purpose.
As Stanford graduates, you have built and earned your platform.
Your education and experiences here will give you opportunities to pursue your interests and follow your own unique path.
Of course, you’ve worked tremendously hard to achieve this success. And I know that it hasn’t always been easy. Each of you has had to overcome obstacles to get to where you are today.
And all of that hard work – the midnight coffee breaks; the final exams; the hours spent in the library, or the studio, or the laboratory – have brought you here today.
And you haven’t stopped there.
You’ve thrown yourself into activities and experiences here – whether sports or the arts, student government or the student newspaper, service work, sketch comedy, the Band, or…or – especially as I’ve seen in the last week – fountain hopping!
These experiences have enriched your lives, and they, too, have brought you to where you are today.