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Dayan Pagoda, an ancient Tang Dynasty pagoda, is a unique symbol of theancient city of Xi'an. As one of the eight scenic spots in Guanzhong, the bigwild goose pagoda stands high in the Ci'en Temple in the southern suburb ofXi'an. It is one of the famous Buddhist pagodas in China. Dayan Pagoda scenicspot is a Buddhist holy land, which has a close relationship with masterXuanzang, a famous monk of Tang Dynasty. The story of Tang Monk's Sutraacquisition and translation takes place here. All Buddhist temples are templesfor monks to worship, worship and chant Buddhist scriptures. What's specialabout Dayan Pagoda compared with other temples? There are so many eminent monksat all times and in all over the world, so who is Tang Monk Xuanzang? Why is thestory of Tang Monk's scriptures widely spread? Today, after you visit thisscenic spot, you will find the answer to the above question.
Ladies and gentlemen, we have come to the South Square of Dayan Pagoda. Inthe center of the square stands a tall bronze statue of monk Xuanzang of TangDynasty. He was dignified, dressed in cassock, holding a staff in hand, withfirm steps, as if he was on the way to the West.
You must have seen journey to the west, one of China's four famous works,and the TV series of the same name adapted from it. Is the Tang monk in journeyto the West Xuanzang? Xuanzang, a native of Yanshi, Henan Province, isintelligent and studious. He became a monk at the age of 13. He worshipsclassics and exhausts all kinds of theories. He is well-known in the capital andis known as "the great tool of Shimen and the great horse of Buddhism." Afterstudying all over the country, he found that the sutra was incomplete and therewere many mistakes in it. He decided to go to Tianzhu, the birthplace ofBuddhism, which is now India, to explore the essence of Buddhism, so as to solvethe doubts and promote Buddhism. In the first year of Zhenguan (620__), he wentto India to apply for law, but he was not approved by the imperial court. In thethird year of Tang Zhenguan (620__ AD), he set out from Chang'an, along the SilkRoad, through the Gobi desert, where there were no birds on the top and noanimals on the bottom, and traveled westward to Tianzhu. He studied Buddhism inthe famous nalandao temple for 20__ years. At a grand Dharma meeting, Xuanzangread out his Buddhism It is said that for 18 days in a row, no one could arguewith Xuanzang. All the kings invited Xuanzang to take the magnificent Xiangyuparade. The venue cheered and thundered. The Mahayana monks called masterXuanzang "Mahayana heaven", the Hinayana monks called him "liberation heaven",and the Buddhist "heaven" refers to the Bodhisattva gods. Xuanzang was highlyhonored and respected in India. Then he resolutely declined the hospitality ofthe kings and monks and set foot on his way home. In the 19th year of Zhenguan(645 AD), Xuanzang returned home with a large number of Buddhist relics and 657Buddhist scriptures. He was warmly welcomed by the Emperor Taizong and theChinese. When they arrived in Chang'an, millions of monks and customs went outto welcome them, which was unprecedented. After returning to China, with thesupport of the Tang royal family, he gathered erudite eminent monks from allover the country to form an unprecedented Buddhist scripture translation site,and acted as the translator himself. The quality and quantity of translatedBuddhist scriptures are far more than those of their predecessors, which usheredin a new era in the history of translation in China. The author of the book, arecord of the western regions in the Tang Dynasty, has attracted the attentionof scholars all over the world. It should be said that journey to the west iswritten in the background of xuanlei's going out to the west to seek scripturesin the Tang Dynasty, but the Tang monk in the story does not refer to Xuanzang,but a figure in an artistic literary work.
Now we come to the gate of the Great Mercy Temple. The main gate of thetemple is called the mountain gate, also called the three gates, which arecalled the empty gate, Wuzuo gate and Wuxiang gate respectively, symbolizing thethree liberation gates of Buddhism. We call becoming a monk "stepping into theempty door" and that's probably where it comes from. You see, the plaque on thedoor is a few glittering characters of "dacien Temple" inscribed by Comrade __himself.
Ci'en Temple was originally named Wulou temple. In 648 ad, when Li Zhi,Emperor Gaozong, was the crown prince, he built a temple for his mother, empressWende, and ordered the temple to be built in jinchangfang, Chang'an. Facing theHanyuan Hall of Daming Palace in the north, it covers an area of 26570 squaremeters and is surrounded by beautiful scenery. It is the most magnificent andspectacular Buddhist temple in Chang'an, the capital of the Tang Dynasty. At thebeginning of the construction of Ci'en Temple, the imperial court speciallyinvited Xuanzang, who came back to Chang'an from India, to be the abbot of thetemple. Thus, da'ci'en Temple became the highest institution of Buddhism inChina at that time. After the end of Tang Dynasty, because of the constant wars,the temple gradually became desolate. After many times of maintenance, it wasnot until the Ming Dynasty that the scale of today's temple was established.
When we walk into the mountain gate, we can see the confrontation on thesecond floor of the bell and drum. To the East is the bell tower, in which thereis an iron bell. The clock was cast in the 27th year of Jiajing reign of theMing Dynasty (1548 AD). It is 3.4 meters high and weighs 15 tons. It has fourbig characters of "morning bell of wild goose pagoda". To the west is the drumtower, in which there is a big drum. The bell and drum are important tools ofBuddhism, which are used to summon monks to do rituals. It is also an importanttime tool. Monks in the temple wake up at the bell and sleep at the drum everyday.
Now we come to visit the main hall of the temple. The main hall is thecentral building of the temple. There are Sakyamuni's three body Buddha in thehall. The middle one is Dharma Buddha piluzana Buddha. Dharma Buddha refers tothe pure body of Buddha's nature. The west one is paoshen Buddha Lushena Buddha.Paoshen Buddha means to obtain the Buddha's fruit and perfect body. The east oneis Yingshen Buddha. Yingshen Buddha refers to all changeable bodies and theuniversal body. On both sides of the three body Buddha are Sakyamuni's Kaya andAnanda, and on both sides are eighteen Arhats.
On the west wall of the main hall, there are several steles of "Yan TA TiMing Ji". "Yanta inscription" began in the Tang Dynasty. All the top scholars inthe Chang'an examination had to have a banquet in Qujiang first, and thengathered together to inscribe the name of the big Yanta. They thought it was avery glorious thing to inscribe the name of the big Yanta, and they thought thatthey could ascend step by step by climbing the big Yanta. Bai Juyi, a poet ofthe Tang Dynasty, wrote a poem here after he was admitted as a Jinshi in theexamination: "the youngest of the seventeen people is at the title under thetower of mercy." It's a good story for a while.
On the north side of the hall is the Sutra collection building of Fatang(two floors). On the upper floor is the Sutra collection building, whichcontains the scriptures translated by Xuanzang. On the lower side is the Fatang,where the monks preached. There is a statue of Amitabha in it. Amitabha is incharge of the Western Paradise. That is to say, if you recite Amitabhawholeheartedly before you die, you will be led to the paradise by him after youdie, so it is also called "Jieyin Buddha". There are also three rubbings in theDharma hall, one of which is the picture of Xuanzang's negative collection, andon both sides are the portraits of his two great disciples yuancha and peepingJi. Xuanzang was carrying a basket of Buddhist scriptures on his back. He waswalking on the road of collecting Buddhist scriptures with Buddhist dust in hishands and hemp shoes on his feet. After suffering, only the little oil lamp thatnever went out was with him.
Behind the Dharma hall is the famous wild goose pagoda. Please follow me tovisit.
As for the origin of the name of "wild goose pagoda", there are severalopinions. Its name comes from a Buddhist story. According to Indian Buddhistlegend, there were two schools of Buddhism, Mahayana and Hinayana, and HinayanaBuddhism did not avoid meat and fishiness. One day, it was Bodhisattva givingday, but a monk in a Hinayana Temple couldn't buy meat for dinner. At this time,a group of geese flew by in the sky. A monk looked at the geese and said tohimself, "today there is no meat in the house. The merciful Bodhisattva willnever forget what day it is." Before the voice fell, the leading goose foldedits wings and fell to the ground. So the monks in the temple were shocked andthought that it must be the manifestation of Bodhisattva. They built a stonepagoda at the site where the wild geese fell. They gave up meat and turned toMahayana Buddhism. Since then, people have also called Bodhisattvas the king ofgeese and pagodas the "geese pagodas.".
The great wild goose pagoda was built with the approval of the imperialcourt by master Xuanzang to preserve a large number of Buddhist scripturesbrought back from India. Master Xuanzang personally participated in theconstruction of the tower, which took two years to complete. However, the pagodawas gradually destroyed more than 40 years later because of the erosion of thebrick surface and soil core. Later, Wu Zetian rebuilt the wild goose pagoda inher reign, and there were further repairs in the Ming and Qing Dynasties. Whatwe see now is the repaired wild goose pagoda.
Dayan Pagoda is a typical wooden pavilion style brick pagoda, which iscomposed of tower base, tower body and Tasha. Its height is 64.7 meters. Thepagoda is square cone-shaped, with a total of 7 floors. There are spiral stairsinside. We can climb up the pagoda along the spiral stairs to see the beautifulscenery of the ancient city. Now please come up with me.
When we come to the bottom of the Dayan Pagoda, we can see that the brickniches on both sides of the South Gate of the pagoda are inlaid with two steles,preface to the three Tibetan holy teachings of the Tang Dynasty, written byEmperor Taizong Li Shimin and Emperor Gaozong Li Zhi of the Tang Dynasty. Bothsteles were written by Chu suiliang, a famous calligrapher in the Tang Dynasty,and are the best of the steles in the Tang Dynasty. Next we can visit the firstfloor. Let's take a look at the tablets on both sides of the wall. Among them,there are two stone tablets, one is the picture of Xuanzang's negativecollection, which reflects the process of his Scripture acquisition, and theother is the picture of Xuanzang's scripture translation, which reflects theprocess of his scripture translation. The pictures of the two steles are vividportraits of master Xuanzang's glorious life. Now let's start climbing up.Please step up the tower and pay attention to safety. On the second floor, wesee a sitting statue of Maitreya. You can worship it and make your wish. Then weascend the third floor. Here is the Buddhist relic presented by Indian Buddhistmonks. All right, let's keep climbing. On the third floor, there are rubbings ofthe original steles of Jiwang Shengjiao preface and Tongzhou Shengjiao preface,which are kept in Xi'an Beilin Museum. In the fourth floor, we can see hugefootprints, which are said to be left by Sakyamuni when he passed away. It issaid that before his death, Sakyamuni went to a small river and said to hisdisciples, "this is the last footprint I left to mankind." After that, hugefootprints were formed. At that time, people vied to pay homage to each other.When Xuanzang came to India, he heard this story and went to pay homage to itspecially. He also drew the footprints with a brush when paying homage. What wesee now is carved by Xuanzang in his later years. On the fifth and sixth floors,there are Xuanzang's poems and calligraphic works of several great poets in theTang Dynasty. Let's go up to the seventh floor. You can look up and have a lookat the very interesting poems above us. No matter where we start, these wordscan be very smooth. You can read with me, "you have to travel to the west, youhave to travel to the West.". The former worshipers praised the Tang monk, whilethe latter was praised by others. " There is also "monk Tang has to travel tothe West.". Before worshiping the Buddha in the west, the predecessors praisedhim. " And so on. No matter from which angle, it can be read as a poem aboutTang Monk's learning scriptures.
When you climb to the top of the pagoda, do you have a wonderful feeling of"climbing out of the world"? You can see the magnificent scenery of the ancientcity from all sides, which makes you forget to return.
Tourist friends, now let's walk slowly down the tower and pay attention tosafety. Continue to visit Xuanzang Sanzang courtyard in the back.
Now, everyone comes to the gate of Xuanzang Sanzang courtyard. XuanzangSanzang courtyard is a group of buildings imitating Tang style, which iscomposed of dabianjue hall, Prajna hall and Guangming hall.
If you want to ask: what are the treasures of Da Ci'en Temple in Xi'an? Itis the parietal bone relic and Buddha bone relic of master Xuanzang, becauseboth of them are very precious Buddhist relics. We have just seen the Buddhistbone relic on the third floor of the Dayan Pagoda, and a portion of Xuanzang'sparietal bone relic is stored in the dabianjue Hall of the Sanzang academy,where the statue of Xuanzang is still worshipped.
There are nearly 400 square meters of exquisite large murals in Xuanzang'sSanzang courtyard, reflecting the holy scenery of Buddhism and the life story ofXuanzang. In particular, it reflects Xuanzang's brilliant life of seeking Dharmaand translating scriptures.
In summary, Xuanzang's translation is characterized by large quantity, highquality, complete content and new way. Xuanzang alone translated 1335 volumes ofBuddhist scriptures. Because Xuanzang's translation is accurate and reliable,and the original Indian Sanskrit version on which he bases is lost, Xuanzang'stranslation is regarded as "quasi Sanskrit version". Thus there was the heydayof Buddhism in the Tang Dynasty and a new situation in which many overseaseminent monks entered the Tang Dynasty to seek Dharma. The translation ofBuddhist scriptures in China begins with the translation of Buddhist scriptures.Xuanzang is a famous Buddhist, translator and traveler in the history of ourcountry. At the same time, he is a great patriot who is loyal to the motherland.He also translated Laozi, an important ancient Chinese philosophical work, intoSanskrit and introduced it to India, which promoted the cultural communicationbetween China and India and established the friendship between the twopeoples.
In 20__, Xuanzang finally died in Yuhua temple in Tongchuan. Although heasked for simplicity, the emperor buried him in Bailuyuan, which is on the Bankof Chanhe river. People have expressed their admiration and mourning for thisgeneration of eminent monk who sacrificed his life to seek Dharma, painstakinglytranslated scriptures, lived a glorious life and died with a reed mat. It hasbecome a Buddhist holy land to pay homage to and commemorate Xuanzangforever.
The big wild goose pagoda is located in the dacien temple in the southernsuburb. It is a famous ancient building in China and is regarded as the symbolof the ancient capital Xi'an. It is said that after the Tang monk came back fromIndia (ancient India), he specialized in translating and collecting scriptures.Due to the imitation of the Indian Wild Goose Pagoda, it is named the wild goosepagoda. Later, a small wild goose pagoda was built in Jianfu Temple of Chang'an.In order to distinguish it, people called the pagoda of Ci'en Temple big wildgoose pagoda and Jianfu Temple small wild goose pagoda. The Dayan Pagoda issquare in plane and is built on a platform about 45 meters square and 5 metershigh. The tower has seven floors, the bottom floor is 25 meters long, and theheight from the ground to the top is 64 meters. The body of the tower is made ofbricks, which are hard to grind. There are stairs in the tower, which can spiralup. There is an arched entrance on each side of each floor, which can be viewedfrom afar. Chang'an has a panoramic view. At the bottom of the tower, there arestone gates on all sides, and there are exquisite line carved Buddha statues onthe masts. It is said that it was written by Yan Liben, a great painter of theTang Dynasty. In the brick niches on both sides of the South Gate of the pagoda,there are two stone tablets, the preface to the great Tang Sanzang holy religionand the preface to the Sanzang holy religion, written by Chu suiliang, one ofthe four great calligraphers in the early Tang Dynasty. After the end of theTang Dynasty, the temples were repeatedly attacked by fire, and the temples weredestroyed. Only the big wild goose pagoda remained.
Another saying: Dayan Pagoda was built in the third year of Yonghui reignof Emperor Gaozong of Tang Dynasty. Because it is located in Ci'en Temple, it isalso called Ci'en Temple Pagoda. Ci'en Temple was built by Prince Li Zhi in 648to remember his mother, empress Wende. When the Dayan Pagoda was first built, ithad only five stories. Wu Zetian rebuilt it at that time, and later repaired itmany times. Now the tower is seven stories, a total of 64 meters, square pyramidshaped. The body of the tower is made of green bricks, and the walls of eachlayer are made of wood like structures such as column brace and column forehead.There are arches on all sides of each floor. This kind of Pavilion style bricktower is a masterpiece of Chinese Buddhist architectural art with simple shapeand majestic momentum. Two stone tablets written by Chu suiliang, a famouscalligrapher of the Tang Dynasty, are inlaid on both sides of the south gate atthe bottom of the Dayan Pagoda. One is the preface of Sanzang holy religion inthe Tang Dynasty; the other is the preface of Sanzang holy religion in the TangDynasty written by Emperor Gaozong. On the side of the stele, the pattern isbeautiful and vivid. These are important cultural relics for the study ofcalligraphy, painting and sculpture in Tang Dynasty. Dacien temple is the mostfamous and magnificent Buddhist temple in Chang'an city of Tang Dynasty. It wasbuilt by royal decree of Tang Dynasty.
Tang Sanzang, Xuanzang, once presided over the temple affairs, led theBuddhist scripture translation field, and founded a Buddhist sect. The big wildgoose pagoda in the temple was built by him. Therefore, dacien temple has a veryprominent position in the history of Chinese Buddhism and has been attachedgreat importance at home and abroad.
Inside the temple gate, the bell and the drum tower face each other. Thebell and drum are the orders of the temple. There is a saying of "morning belland evening drum". A Ming Dynasty iron bell, weighing 30000 Jin and more thanthree meters high, is suspended in the East bell tower. Tang Dynasty students,after passing the entrance examination, went to write a title under the Ci'enpagoda, which is called "the title of the wild goose pagoda". Tang Dynastypainters Wu Daozi, Wang Wei and others have done many murals for Ci'en Temple,but they have long been forgotten. However, on the lintels and doorframes of thefour door openings under the Dayan Pagoda, there are still exquisite TangDynasty lines. On the lintel of the West Stone Gate, the line engraved palacepictures are especially precious.
On the southeast side of the Dayan Pagoda, there are monk tombs. Six ofthem were built in the Qing Dynasty. The main hall is the central building ofthe temple, in which there are three body Buddha, Bodhisattva and clay statuesof arhat. It is a place for worshiping Buddha and chanting sutras. The Dharmahall is a place for preaching. There is a bronze statue of Amitabha in thehall.
Today's cisi temple is the scale of the Ming Dynasty, and the temple is thebuilding of the late Qing Dynasty. Now the big wild goose pagoda has beenrestored. The ancient pagoda is magnificent, the temple is full of incense, andthe courtyard is full of flowers
Welcome to here, let me to introduce for everybody!
In northwest China, the beautiful city of xi 'an is a famous ten dynasties ancient capital. A landmark tower, Ming Great Wall ruins, huaqing pool and so on. Can be the most magnificent, the most famous is the wild goose pagoda.
Since the tang dynasty of great wild goose pagoda, built by master xuan zang, used to store the scriptures pagoda. Day it was built in the temple, historically, intact, for visitors to visit and tour, and now is the famous tourist attractions in our country, the symbol of the famous ancient city of xi 'an. Xi 'an ever central is printed on the wild goose pagoda, the wild goose pagoda is a sign of worthy of xi 'an.
The origin of the wild goose pagoda magic the occult. According to legend, in India the ogre tuo, a temple monks believe in hinayana, eats three net (that is, the wild goose, deer, calf meat). One day, a group of geese fly sky. A monk saw group of geese, letter said: "everybody not to eat today, bodhisattvas should know we are hungry!" Taking a wild geese fell dead in his word, the monk in front, he was pleasantly surprised, all times against temple monks, all think that this is the tathagata in educating them. Hence in the place where wild goose fell to the solemn ceremony was buried goose a tower, and called the wild goose pagoda. Xuan zang in the allusions, built the wild goose pagoda.
The earliest due to insufficient financial resources, wild goose pagoda is a building five floors, afterwards because of wu zetian believe in Buddhism, it built the ten layers. Unfortunately, five generations of war and down to seven layers, today is the seven layers of the blue brick flies in the tower. 64.5 meters high tower, each have a door on the ground, modelling concise, magnificence, is a rare masterpiece of buddhist art in our country.
From a distance, you will find that the wild goose pagoda is slightly tilted, this but there is a lot of. Xian a few times in the past, earthquake, earthquake tower like side slightly tilted, later, the tower body part for soil and groundwater is not uniform, the settlement of wild goose pagoda accelerated the tilt, now gradually recover the groundwater, the wild goose pagoda "right".
Wild goose pagoda is the first batch of national key protected cultural relics, after repeated repairs, the seven layers of blue bricks tower become solid, wild goose pagoda in the protection of cultural relics, social construction in the future, don't reduce the beauty of the classical past, this layer charming, mysterious veil. Attracts the world search for buddhist culture and the ancient Oriental civilization.
Good morning, ladies and gentlemen. I’m your local guide 。 Here we arrive at the Big Wild Goose Pagoda. This is the Cultural coordinate of the Qujiang New District and a Landmark Building in the ancient city of Xi'an. The sceneries are including the big wild goose pagoda, the da ci’en temple and the south and north squares.
In the center of the south square is the bronze statue of Monk Xuan Zang.Wearing a cassock, holding the staff, presenting a imposing appearance, we can simplely imagine ， the master xuan zang are on a hard journey ， firmly in pursuit of truth. Behind it are the da ci’en temple and the big wild goose pagoda.
玄奘铜像
Originally built in the Sui Dynasty, the temple was named Wulou Temple. Then, Crown Prince Li Zhi of the Tang Dynasty, in order to commemorate his mother, sponsored a repair project on the temple and named it Da Ci’en Temple. It was a typical Mahayana temple for the royal family. The Da Ci’en temple was destroyed in a war at the end of the Tang Dynasty. Only the pagoda was left intact. The present buildings in the temple were built in the Ming Dynasty. But now it covers only one seventh of the original area it did in the Tang Dynasty.
大慈恩寺来名 损毁 再建
Now look at the 3 main entrance gates. In Chinese, we call it “Shan men” means mountain gate. In the ancient times the Buddhist temples were usually built among the mountains.
三门
Walking north forwards, there are two small buildings. The one on the east side houses a bell, and the one on the west side houses a drum. The bell and drum towers are the (characteristic) landmarks of a temple. They were used to mark time for the monks in the temple. The bell is rung in the morning and the drum is struck at dusk.
钟鼓楼
The Great Hall is the center of the temple. Inside it, there are three buddhas of Sakyamuni. The one in the middle is called Fashen Buddha, which means the truth and law. The one on the west side is called Baoshen Buddha, and the one on the east side is called Yingshen Buddha.
大雄宝殿
After we visiting the great hall, we come to another core building--- the doctrine chamber（法堂）where the amitabha buddha is worshiped. It is said that at the word of the amitabha buddha, one will be led to paradise upon his death. This rubbing is called “xuan zang on his way back to chang’ an”。 （负芨图） With rolls of scriptures on his back, a pair of straw sandals on his feet and an oil lamp on top of the rolls, xuan zang is making his way back to the capital.
Well, let’s know something about the famous monk in Chinese history, Xuan Zang. He was both a great translator and traveler. He had spent 17 years in India studying Buddhism. And when he came back to Chang’an, he had taken back more than 600 volumes of Buddhist scriptures. His “travel in the western regions” was based on what he had witnessed in about 128 countries and regions. And Xuan zang stayed in the da ci’en temple for 12years and translated more than 1000 volumes of buddhist scriptures. In prise of the master’s dedication to buddhism, emperor tai zong and the crown prince li zhi respectively built two famous tablets for him.
玄奘简介 经书 两个碑
Now we come to the foot of the Big Wild Goose Pagoda. Originally the pagoda was a five-story construction. And then it increased to be ten stories. But the war made the pagoda almost to ruins, so it was rebuilt with a seven-story structure. This pagoda is an architectural marvel. It was built with layers of bricks but without any cement in between. It’s indeed a good reflection of people’s wisdom and talent in ancient China.
大雁塔的结构简介
Well, Engraving autographs on the walls of the Big Wild Goose Pagoda became the custom in the Mid-tang Dynasty. All the successful candidates who passed the imperial examinations would climb up the pagoda and write poems and inscriptions to indicate that he would have a soaring career in the future. The poem from the famous poet bai juyi is especially widely known by us. Now we can still climb the pagoda and enjoy the sight of the old capital.
雁塔题名
On the top you can have a bird’s view of Xi’an and also a view of the gardens around. To the north of the pagoda, there is the largest public square in Xi’an and also in China. Everyday we can see the largest music fountain playing there at a certain time. The square is also surrounded by architectural imitations of Tang Dynasty. What’s more, it is not only provides citizens with leisure space, but also improves the environment and enhances the overall image of the city.
南广场
Not far from the pagoda, we can see another beautiful garden that is the Tang Paradise. It is a cultural theme park in the Tang style of an original royal garden. It has many new records: the largest movie on water screen in the world, the first theme park of five senses which includes sight, sound, taste, touch and smell （五感主题公园）， the biggest outdoor fragrance project （室外芳香工程） in the world ad the biggest reproduction of the Tang royal garden in China. If you are interest in that, we can also have a visit this afternoon.
大唐芙蓉园
Ok, everyone, so much for this today. We still have some free time. We’ll leave at 2 o’clock, so please do not be late! And I’ll stay here, if you have any questions, you can ask me. By the way, watch your step please! Ok, it’s your turn. You can look around and enjoy yourselves. Thank you for lestening.
Welcome to here, let me to introduce for everybody!
"See China in five hundred, please come to Beijing, want to see China in five thousand, please go to xi 'an"， see this you should know the history of the xi 'an long, xi 'an was the capital of 13 dynasties, is also one of the seven ancient capitals in China, together with Athens, Cairo, Rome more is known as the "world's four major ancient civilization"。 Xian, called chang 'an. Around xian imperial mausoleum, palace ruins, ancient temple of acquainting and garden scenic spots, is a treasure trove of xi 'an became a history and culture, numerous cultural relics to reveal it once had the brilliant and deep rich historical and cultural charm. Is in such a city, in this you can feel the Chinese for thousands of years of vicissitudes of life change, and the development of the Chinese civilization and the greatest of the Chinese nation.
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Cultural and historical resources of the scenic spot, beautiful scenery and pleasant environment, everywhere embodies the concept of environmental protection and humanistic care, has become a new card in xian city, the ancient capital tourism new brand. Visitors enter the scenic area, every footprint walk on site, every journey to complete the dialogue with history.